Written by composer Ezhi Peterbursky in 1940, the lyrics were penned by poet Yakov Galitsky, who attended the first performance. The waltz, translated as "blue handkerchief" does not contain a single word about war, but became one of the most popular wartime songs.
'Murka' is considered one of its cult songs, singing praise to the culture of thieves, as well as its vision of an ideal woman (Murka is a very lowly diminutive version of the name 'Maria', as well as being formed from the abbreviation for the Department of Criminal Investigation). Art historians claim that the slogan, "He who was nothing, shall become everything", coupled with a hatred for the bourgeoisie, made the phrase uniquely applicable to that stratum, which rose to prominence during the period. Songs of the criminal world became an important facet of Russian culture in the early 20th century, when the Bolsheviks came to power. It was first published in 1884 and, later, made famous by singer Fedor Shalyapin, who performed the romance during his world tour, adding a few of his own verses, dedicated to his then future wife, Iola Tornagi. Literally meaning "black eyes" (the old version of the latter word is used here), this popular Russian romantic song was written by Ukrainian poet Evgeny Grebenka to the music of composer Florian German - a native German who lived in the Russian Empire.
Lyrics sea of roses dare free#
The word seni, meanwhile, is a veranda-style attachment in a Russian wooden izba (house), where our hero stands as she sets a falcon free (although, the word is often used to mean "entryway" or "hall" in a traditional home). It tells the story of a young woman, whose strict father won't let her go out with potential suitors, but she plans on disobeying and "have fun with the boy". This Russian dance song, penned in 1790, has folk roots. In 1868, he founded the 'Slavyanskaya Kapella' choir, with which he performed in Russia and abroad. It was popularized by singer and folk historian Dmitry Agrenev-Slavyansky. It was written in the folk style by composer Ivan Larionov and first performed during an amateur home play. Surprisingly, 'Kalinka' isn't even a folk song. In the latter half of the 19th century, it was often performed not only by korobeyniki ("small merchants") themselves, but also often heard at various peasant gatherings. However, the melody is, evidently, much older. The lyrics to this old Russian song draw from the first lines of Nikolay Nekrasov's poem 'Korobeyniki' (1861). Prior to the emergence of the Russian Empire's anthem in 1883 ('God Save the Tsar!'), the march was considered the unofficial anthem. Later, in the 19th century, the march was given the lyrics to a soldier song ("The Turks know us and the Swedes."), singing praise to the first emperor and his troops.
It was performed at celebratory functions in honor of the victory in the Northern War of 1721.
In his lifetime, the regiment obtained its own march. The Preobrazhensky Regiment was established by Peter I in 1691. Pre-Revolutionary March of the Preobrazhensky Regiment But, in retrospect, we know them as cult representatives of entire decades of Russian history. Pre-Revolutionary marches, heart-wrenching romances, gangster hits and hip-hop - these songs did not always immediately achieve legendary status when they were fresh.
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